Zumthor was born in 1943 into a war torn Europe. The son of a cabinet maker, he was given a first hand knowledge of building at a young age. In the most primitive sense, when building cabinetry the carpenter is assigned the task of creating a container which suits the task at hand, logically accommodating a family of objects. The carpenter’s functional merit can be measured by how well he creates the appropriate form in conjunction with the rationality of the relationships between sizes, placements, and uses. Intimately linked with ergonomics and the human scale, cabinetry can also be seen in terms of the small details, which when assembled with a great deal of precision, compose a functioning whole. In a sense, Zumthor has been an architect for his whole life.
At
the age of 25, Zumthor became an architect for the preservation of monuments in
his own Graubunden, Switzerland.
This experience proves influential in his future designs as during this
period he would have gained a more thorough knowledge of construction and would
have constantly been exposed to aging materials. One could argue that he would have become keenly aware of
the stylistic and intercultural relationships between architectures, qualities
which he consciously avoids. Some
have classified Zumthor as a functionalist on the grounds that without any
other classifiable stylistic preference, the only consistent “theme” in his
work is the way in which the buildings develop organically from their specific
program on a concrete site. I
would like to propose that the “functionalism” is a byproduct of his past as a
cabinet-maker and that his work is more of a certain “situationalism”, itself
of a shapeless, colorless, yet purely atmospheric connotation. Five of Zumthor’s buildings of
different sizes and uses will be evaluated according to these criteria.
The Saint Benedict Chapel of 1987-89 is one of Zumthor’s most compelling early works. The building is situated perpendicular to the slope of an Alpine hill above the village of Sumvitg, Switzerland. From below the erect form of the building appears like a spaceship firmly anchored to the ground, yet from above, the chapel seems to be sailing off into the valley beyond, an image not unlike that of Tolkien’s journey of the living to the eternal Gray Havens. The red, shingle skin of the building is a local technique, yet the lower rows are not permitted to touch the ground and have quickly aged. Here, one can observe what Zumthor had learned as a historical preservationist as he capitalizes on the intrinsic qualities of the material as it ages. In this way, one is reminded of Kahn in his truth to materials. This trait should also be compared to Zumthor’s Swiss contemporaries in Herzog and deMeuron, as they continue attempting to stretch materials to new limits. Upon entering through a relatively minimal steel portal, one emerges into an introverted room, ideal for a place of communion and repose. The plan of the chapel is like a leaf, an eye, a tear, a boat, a fish, or, though more abstract, an image of mother church. The wooden framework evokes a certain security and composure while the grey, anthracite walls provide a softness and space to breathe. At once, the building becomes both spatial evaporation and imprisonment. Zumthor has mentioned his fascination with artists like Joseph Beuys and the Arte Povera, a movement which explored the possibilities between the combination of materials which by themselves carry no specific meaning, but when combined in a specific way are able to tell a story. The dichotomy he presents here is effective in the same way. The floorboards are the voice of the otherwise silent building, creaking with each step, contributing to the atmosphere of the place.
The Saint Benedict Chapel of 1987-89 is one of Zumthor’s most compelling early works. The building is situated perpendicular to the slope of an Alpine hill above the village of Sumvitg, Switzerland. From below the erect form of the building appears like a spaceship firmly anchored to the ground, yet from above, the chapel seems to be sailing off into the valley beyond, an image not unlike that of Tolkien’s journey of the living to the eternal Gray Havens. The red, shingle skin of the building is a local technique, yet the lower rows are not permitted to touch the ground and have quickly aged. Here, one can observe what Zumthor had learned as a historical preservationist as he capitalizes on the intrinsic qualities of the material as it ages. In this way, one is reminded of Kahn in his truth to materials. This trait should also be compared to Zumthor’s Swiss contemporaries in Herzog and deMeuron, as they continue attempting to stretch materials to new limits. Upon entering through a relatively minimal steel portal, one emerges into an introverted room, ideal for a place of communion and repose. The plan of the chapel is like a leaf, an eye, a tear, a boat, a fish, or, though more abstract, an image of mother church. The wooden framework evokes a certain security and composure while the grey, anthracite walls provide a softness and space to breathe. At once, the building becomes both spatial evaporation and imprisonment. Zumthor has mentioned his fascination with artists like Joseph Beuys and the Arte Povera, a movement which explored the possibilities between the combination of materials which by themselves carry no specific meaning, but when combined in a specific way are able to tell a story. The dichotomy he presents here is effective in the same way. The floorboards are the voice of the otherwise silent building, creaking with each step, contributing to the atmosphere of the place.
Between
the years of 1990-94, Zumthor was commissioned to make an addition to a small
farm dating back to 1706. This
unique house is isolated on the north slope of another Alpine hill outside of
Versam and called the Gugalun, which means to look at the moon. In this project, Zumthor was charged
with the task of conserving the valley side portion of the house and to add the
modern comforts to the mountain side (Fig. 5). The “concrete animal”, between the two masses, is the
unifying element of the interior where all of the heat is held in one concrete
mast. The warm air is permitted to
radiate throughout the home and the “animal” becomes the bathtub on the upper
floor. In the process of making
the addition, he designs the intervention to engage in meaningful dialogue with
its counterpart by knitting onto the existing structure and precisely
illustrating the friction between the aged wood and the new (Fig. 6). The distinct way in which the architectures
embrace one another in this instance is an effective and inspiring
modification. In keeping the low
ceilings, tiny windows, and narrow crookedness of the original spaces as
atmospheric tools in the design, Zumthor closely monitors the whole into which
the old and new would be absorbed.
In
1993, Zumthor’s competition entry for the Topography of Terror in Berlin was
awarded first prize. Not far from
Potsdamer Platz, the site was the headquarters of the Gestapo and the
Schutzstaffel, the principal instruments of repression during the Nazi
era. The headquarters were bombed
by the allies in 1945 and the ruins then ordered to be flattened following the
surrender. The foundations
and a few structural columns of Zumthor’s proposal stood alone for almost a
whole decade before the project was abandoned and all traces of its existence
razed in 2004. His response to the
site was a wood “architectural envelope” nearly 240 meters long which would
house exhibition space and a smaller cube showcasing the remaining ruins,
similar to the way in which he addressed the Roman ruins in Chur in 1986. The double framed walls of the envelope
would have allowed a completely free floor plan and cross section within for the
calculated placement of various inner units, a quality which has almost become
synonymous with modern museum building and ever changing collections. I suppose this concept was
misunderstood by some, as part of the reason why the project was eventually abandoned
was due to “the arbitrariness of its floor plan”, said Knut Newmann of the
German government’s Culture Department.
The outer frame would have been glazed between each of the columns, thus
from a distance the structure would have appeared as a monolith, but a view out
would be available from everywhere in the building, keeping the surroundings
always present. Zumthor takes
pride in leaving the entire structure completely unadorned, completely pure and
honest, as if to try to single-handedly reverse the kharma of the site. Critics have praised this building for
its intentional visual subordinance to the more elaborate buildings of
Potsdamer Platz, modestly marking the site as peculiar and truly unique. To me, however, the design seems too
timid, too afraid of taking any focus away from the intended exhibitions. I feel that in museum design, an
architect should make attempts to compliment the exhibitions, as Venturi did in
the Sainsbury Wing in London. Architects
should not feel obligated to force the architecture to take the backseat in the
affair between arts by painting all of the surfaces white or by leaving a
completely blank slate to be forever contorted by the curators.
Zumthor’s art museum in Bregenz, Austria of 1990-97 again shows a radical departure from all previous projects. Standing at the edge of Lake Constance, this public work is truly an exploitation of the essence of concrete and glass, the material which he had wanted to entirely exclude from the baths at Vals. Here, the panes of etched glass on the membrane act as a lamp which both emits and absorbs light while reflecting the lake itself. These ruffled feathers of
glass embrace the volumes within without a firm contact, allowing the breeze off of the lake to permeate the membrane. At once, the glass scales are a weather skin, a daylight modulator, a sun shade, and a thermal insulator as the atmosphere of the interior becomes light trapped within the glass skin. The vertical, concrete planes give
both texture and spatial composition to the spaces within, while also being functional. Aside from their obvious structural role, they contain water pipes which help to mitigate the changing temperatures. The placement of the velvety, vertical planes in cooperation with the opaque, glass membrane prevent the visitor from actually seeing outside while still providing an understanding of the environment of the exterior as the building absorbs daylight through the changing position of the sun. The stair is located on the south side of the building where the natural light would be most prevalent year-round. The section perhaps shows the spatial qualities best. The concrete planes support five-sided concrete boxes separated from each other by a void. From the ceiling, glass panels are hung which are illuminated by the natural light which permeates the membrane and is then diffused in the void. The view inside of the void, which the visitor is unfortunately never afforded, reveals a certain Swiss-ness the likes of which are quite rare. The precision in the connectivity is reminiscent of the Swiss Army Knife, the fine Swiss watches, or even a master carpenter’s cabinet.
I
sometimes feel that contemporary architects have gone about explaining their
buildings in entirely the wrong fashion.
Where many of these architects will elaborate on the rationality of the
structure or the highly academic intentions of a particular building, Zumthor
is not afraid to reveal what is the deep seeded passion behind the inspiration
for the architecture he creates.
In his books Atmospheres and Thinking Architecture, he speaks to the
reader in a very refreshing prose about the smells of his grandmother’s kitchen
from the dark hallway where he would play, or about the beauty of a gardening
tool. It is even difficult to find
publications with images of his work; as he is a firm believer that architecture
is an experiential phenomenon that cannot be effectively conveyed through
photographs. The atmosphere that
Zumthor seeks is most successfully found in complete seclusion, it seems to me. The urban buildings that were analyzed
here, as beautiful as they may be, are each rather inert slabs which help frame
the city quite well, yet never hold a recognizable dialogue with the
context. These buildings are
complete manifestations of the perfect vision in Zumthor’s mind, successful on
their own terms, yet they make no gesture to the complex realities of the urban
environment. It will be
interesting to see how Zumthor’s career will develop in the future and whether
he will begin to discover, manipulate, and interpret the atmosphere of the
city.